Sahih Bukhari 5255 ⟶ 〈VALIDATED〉

What makes this hadith revolutionary is that it was revealed in a patriarchal 7th-century context, yet it protects women from emotional abuse. Many assume that Islam encourages men to be tyrannically jealous. This hadith demolishes that assumption.

The Prophet—the same man who said, “The best of you are those best to their wives”—is drawing a red line: Your jealousy must be based on reality, not fantasy.

Modern psychology confirms this. Unchecked, irrational jealousy is a hallmark of: sahih bukhari 5255

Long before Sigmund Freud or modern therapy, the Prophet (ﷺ) diagnosed this condition and labeled it as hated by Allah.

One might ask: Is Sahih Bukhari 5255 truly sahih (authentic)? The answer is yes—it is unanimously accepted. The chain (isnad) goes from Imam Bukhari back to Abdullah ibn Umar, the son of the second Caliph, Umar ibn al-Khattab. Abdullah was known for his meticulous adherence to the Prophet’s example, and scholars have verified every narrator in the chain as trustworthy, of strong memory, and without defect. What makes this hadith revolutionary is that it

Thus, the ruling is clear: Sahih Bukhari 5255 is an authentic, actionable statement of the Prophet Muhammad.

In the 21st century, this hadith is a cornerstone for: Long before Sigmund Freud or modern therapy, the

To understand the weight of Hadith 5255, one must recall the famous incident of the three men who came to the Prophet’s wives asking about his private worship. One said, "I will pray all night, never sleeping." Another said, "I will fast continuously, never breaking my fast." A third said, "I will never marry women." The Prophet reacted with anger, declaring, "I am the most God-fearing among you, yet I pray and sleep, fast and break my fast, and marry women. Whoever turns away from my Sunnah is not of me."

Hadith 5255 is a practical application of that same corrective. The man driving the badīʿ (a camel designated for sacrifice at Mecca) believed that because the animal was consecrated to Allah, he could not derive any personal benefit from it—not even to ride it when exhausted. He confused sanctification with prohibition. The Prophet’s triple command—"Ride it, woe to you!"—is a forceful legal and moral clarification: Do not turn what Allah has made permissible into a source of harm.