The Pambu Panchangam 2010–2011 (Vikari year) offered a distinctive siddhar-based perspective on celestial movements, focusing heavily on Mars transits and Saturn’s influence. It was considered a reliable guide for Tamil Hindus, especially in matters of marriage, agriculture, and property-related decisions. While modern digital panchangams now dominate, traditional families in Tamil Nadu still refer to Pambu Panchangam for its unique astrological insights.
Note: This report is a reconstructed summary based on the known principles of Pambu Panchangam. For exact daily timings (Thithi, Nakshatra, Yogam, Karanam) for specific dates in 2010–2011, refer to original almanac archives or authorized reprints.
The Pambu Panchangam (Snake Almanac) for the 2010–2011 period corresponds to the Tamil year Vikruthi (விக்ருதி). This is a traditional Vakya Panchangam that began on April 14, 2010. Key Calendar Events (Vikruthi Year: 2010–2011) Major festivals and dates for this cycle included: Tamil New Year (Puthandu): April 14, 2010. Chitra Pournami: April 28, 2010. Vaikasi Visakam: May 27, 2010. Aadi Perukku: August 3, 2010. Avani Avittam: September 10, 2010. Ayutha Poojai: October 16, 2010. Deepavali: November 5, 2010.
Karthigai Deepam: November 21, 2010 (approximate, following the Karthigai month lunar cycle). Thai Pongal: January 14, 2011. Maha Shivaratri: March 3, 2011. Technical Details of the 2010-11 Pambu Panchangam
Panchangam Type: It uses the Vakya system, which is based on ancient oral traditions and specific verse-based calculations rather than modern astronomical observations (Thirukanitham).
Lunar vs. Solar: While it tracks solar months (Chithirai, Vaikasi, etc.), it primarily guides ritual timing through Thithi (lunar day), Nakshatram (star), and Yogam.
Cycle: Vikruthi is the 24th year in the 60-year Tamil calendar cycle.
Vakhya vs Thirukanitha Panchangam Explained | PDF | Horoscope - Scribd
The Pambu Panchangam is one of the most famous and widely used Tamil almanacs, renowned for its accuracy in tracking daily astrological data. The specific edition corresponding to 2010–2011 marks the Vikriti (விக்ருதி) year in the 60-year Tamil calendar cycle.
This deep guide outlines the core mechanics of the Pambu Panchangam, how to read it, and its specific applications for the 2010–2011 period. 🐍 Understanding "Pambu" Panchangam
The word Panchangam is derived from the Sanskrit words Pancha (five) and Anga (limbs), referring to the five vital astrological elements.
The Name: It is popularly called the "Pambu" (Snake) Panchangam because its cover features a prominent illustration of a snake representing the lunar nodes (Rahu and Ketu) and the Moon.
The System: This almanac strictly relies on the Suddha Vakya system. This is an ancient, verse-based computational system traditionally used by South Indian temples to determine the exact timings of festivals. 🖐️ The 5 Limbs of the Panchangam
To extract daily data from the 2010–2011 edition or any standard Pambu Panchangam, you must understand the five primary attributes:
Tithi (Lunar Day): Indicates the phase of the Moon. There are 30 Tithis in a lunar month (15 for the waxing phase or Shukla Paksha, and 15 for the waning phase or Krishna Paksha).
Nakshatram (Star): Represents the constellation the Moon is passing through on that specific day. There are 27 Nakshatras.
Yogam: A mathematical combination of the positions of the Sun and the Moon. There are 27 continuous Yogams.
Karanam: Half of a Tithi. There are 11 Karanams in total that rotate through the lunar month.
Varam (Day of the Week): Sunday through Saturday, each ruled by a specific planet. 📅 Highlights of the 2010–2011 "Vikriti" Year
In the Tamil calendar, years follow a 60-year cycle. The 2010–2011 edition documented the year known as Vikriti.
Timeline: The year began on Tamil New Year (Puthandu) on April 14, 2010, and concluded on April 13, 2011.
Significance of Vikriti: Traditionally, classical Tamil texts describe the Vikriti year as a time of varied or shifting results, emphasizing adaptability.
Major Celestial Transits: The 2010–2011 edition specifically detailed the sensitive transits of Guru (Jupiter) and Sani (Saturn), mapping out Rasi Palan (zodiac predictions) for individuals based on their birth stars during this specific timeframe. 🛠️ How to Read and Apply the Almanac
The Pambu Panchangam serves as an actionable manual for Hindu rituals and daily planning. Here is how to use it practically: 🌟 Identifying Auspicious Times
Nalla Neram: The designated "good time" of the day to begin new tasks or sign documents.
Brahma Muhurtham: The highly auspicious period before sunrise, perfect for meditation and spiritual practices. 🚫 Avoiding Inauspicious Times
Rahukalam: A daily 1.5-hour period governed by Rahu. It is strictly avoided for starting any new ventures or financial transactions.
Yamakandam: A daily 1.5-hour period ruled by Yama (the lord of death). It is avoided for auspicious beginnings but is considered fine for ending tasks or holding funerals.
Kuligai: A daily 1.5-hour period. Actions performed during Kuligai are believed to repeat themselves, making it good for buying assets but terrible for debt or funerals. 🏛️ Fasting and Festivals
The 2010–2011 guide outlined dates for major South Indian fasts such as Pradosham, Sankatahara Chaturthi, Ekadasi, and major festivals like Deepavali and Pongal, strictly determined by the Vakya calculations.
Understanding Pambu Panchangam 2010-11: A Comprehensive Guide
In the realm of Vedic astrology, Panchangam plays a vital role in determining the auspiciousness of a particular day. It is a complex system that takes into account various celestial bodies and their positions to provide a detailed analysis of the day's events. One such Panchangam is the Pambu Panchangam, which is widely followed in South India, particularly in the states of Tamil Nadu and Kerala. In this article, we will delve into the Pambu Panchangam 2010-11, its significance, and how it can be used to plan important events. pambu panchangam 201011
What is Pambu Panchangam?
Pambu Panchangam is a type of Panchangam that is calculated based on the positions of the Sun, Moon, and other celestial bodies. The term "Pambu" refers to the Telugu word for "Snake" or " serpent," which is associated with the astrological calculations. The Pambu Panchangam is considered to be one of the most accurate and reliable Panchangams, and it is widely used by astrologers and individuals to plan important events such as weddings, housewarming ceremonies, and business launches.
Significance of Pambu Panchangam 2010-11
The Pambu Panchangam 2010-11 is a specific Panchangam that covers the period from the year 2010 to 2011. This period is considered significant, as it marks a transition from one astrological cycle to another. The Pambu Panchangam 2010-11 provides valuable insights into the astrological influences that prevail during this period, enabling individuals to plan their events and activities accordingly.
Components of Pambu Panchangam 2010-11
The Pambu Panchangam 2010-11 consists of several components, including:
Using Pambu Panchangam 2010-11 for Planning Events
The Pambu Panchangam 2010-11 can be used to plan important events and activities, such as:
How to Read Pambu Panchangam 2010-11
Reading the Pambu Panchangam 2010-11 requires a basic understanding of Vedic astrology and its terminology. Here are some steps to follow:
Benefits of Using Pambu Panchangam 2010-11
Using the Pambu Panchangam 2010-11 offers several benefits, including:
Conclusion
The Pambu Panchangam 2010-11 is a valuable tool for individuals seeking to plan important events and activities according to Vedic astrology. By understanding the components of the Panchangam and how to read it, individuals can make informed decisions and ensure that they are aligning with favorable astrological influences. Whether you are planning a wedding, launching a business, or simply seeking to deepen your understanding of Vedic astrology, the Pambu Panchangam 2010-11 is an indispensable resource.
Pambu Panchangam (Snake Almanac) for the year 2010–2011 (Tamil year
) is more than just a historical calendar; it is a cultural artifact that highlights the enduring legacy of the system of calculations in South Indian astrology. The Significance of the "Pambu"
The Pambu Panchangam is one of the most widely used Tamil almanacs, easily identifiable by the iconic image of a snake (Pambu) on its cover. It follows the Vakya Panchangam
method, which relies on ancient mnemonic verses (vakyas) to track planetary movements. While more modern systems like the Thirukanitham
(Drik-Ganita) use scientific astronomical data, the Vakya system remains the standard for temple rituals and traditional family ceremonies across Tamil Nadu. Context of the 2010–2011 Year ( The year 2010–2011 marked the 24th year of the 60-year Samvatsara
cycle. This specific edition served as the primary guide for millions of families to navigate: The Five Elements (Angas): Each day was analyzed through its (lunar day), (day of the week), (auspicious moment), and (half-tithi). Auspicious Timings: It provided the precise windows for Muhurthams (marriages, housewarmings) and daily Yamagandam Temple Festivals: Major festivals like Diwali, Pongal, and various temple Brahmotsavams were determined by these specific Vakya calculations. Why the Vakya System Persists
Despite the availability of more "mathematically precise" systems, the Pambu Panchangam's Vakya method is favored for its connection to divine lineage. Many believe these formulas were divinely revealed to sages, making them more spiritually "correct" for religious observances than purely physical astronomical data.
For those looking back at the 2010–2011 cycle, it represents a period where tradition provided a "trusted compass" for personal and spiritual harmony. calculations or find the festival dates for a different year? How to use vakya panchangam or Pambu Panchangam?
Pambu Panchangam (Snake Almanac) for the Tamil year 2010–2011 primarily covers the Sri Vikruthi Nama Samvatsara
. This traditional Vakya Panchangam—named for the moon/snake image on its cover—follows the movement of the moon to determine auspicious timings and festival dates. Key Year Details (2010–2011) Tamil Year Name: (விக்ருதி). Cycle Period: Approximately April 14, 2010, to April 13, 2011. Samvat Cycle: Vikram Samvat 2066–67. Major Festival Dates
Based on historical almanac records, here are significant dates from that period: Chaitra Navaratri: 16 March – 24 March 2010. Tamil New Year (Vikruthi): 14 April 2010. Sharad Navratri / Durga Puja: 8 October – 17 October 2010. Deepavali: 5 November 2010. 15 January 2011. Maha Shivaratri: 2 March 2011. Daily Calculations Pambu Panchangam uses five "limbs" of time to guide daily life:
The Pambu Panchangam for the period 2010–2011 covers the Tamil years Vikruthi (April 2010 – April 2011) and the beginning of Khara (April 2011 onwards). This specific edition is a traditional Tamil almanac based on the Vakya system of calculation. Historical Context: The 2010–2011 Edition
The Pambu Panchangam, officially known as the Asal 28 No. Suddha Vakya Panchangam, is easily identified by the iconic image of a snake (Pambu) on its cover, which symbolizes the Moon. For the 2010–2011 cycle, it provided crucial data for:
Auspicious Timings (Muhurtham): Pinpointing dates for weddings and housewarmings during the Vikruthi year.
Festival Dates: Calculating major Tamil festivals like Pongal, Diwali, and temple Brahmotsavams.
Planetary Movements: Tracking the transitions (Peyarchi) of major planets like Jupiter (Guru) and Saturn (Sani). Key Features of the Pambu Panchangam
Vakya System: Unlike modern "Drik" calculations that use computer-aided astronomical data, the Pambu Panchangam adheres to ancient verses (Vakyas) passed down through generations. The Pambu Panchangam 2010–2011 (Vikari year) offered a
Traditional Timekeeping: It breaks down each day into five essential elements: Tithi (Lunar day), Vara (Weekday), Nakshatra (Star), Yoga, and Karana.
Cultural Significance: It remains a staple in Tamil households for identifying "Rahu Kaalam," "Yamagandam," and "Kuligai" to avoid inauspicious activities. How to Use the Data
To effectively use information from a specific year like 2010–2011, practitioners often:
Cross-Reference: Compare the Vakya timings with local temple calendars.
Consult Experts: Use the data as a foundation for personalized astrological readings.
Plan Ahead: Mark "Chandrashtama" days (considered unlucky for a specific zodiac sign) to defer major decisions.
For those interested in historical astronomical data or specific event dates from that year, digital archives of the Tamil Calendar often list the solar and lunar transitions recorded during the Vikruthi period. Pambu Panchangam - sciphilconf.berkeley.edu
The Pambu Panchangam for the year 2010–2011 (corresponding to the Tamil years Vikruthi and Khara) is a traditional Tamil almanac used by millions for determining auspicious timings, religious festivals, and astrological predictions. Known formally as the Asal No. 28, Pambu Panchangam, it is one of the oldest and most trusted astrological guides in South India. Key Components of the 2010–2011 Edition
The Pambu Panchangam is a Vakya Panchangam, meaning its calculations are based on ancient poetic mnemonics (vakyas) rather than modern astronomical observations. It details five essential elements of timekeeping:
Tithi (Lunar Day): Crucial for determining the dates of festivals and Amavasya (New Moon) or Pournami (Full Moon) rituals.
Vara (Day of the Week): Associated with specific planetary rulers.
Nakshatra (Star): The moon's position among the 27 birth stars, vital for horoscope matching and naming ceremonies.
Yoga: The sum of the longitudinal positions of the Sun and Moon.
Karana: Half of a Tithi, used for specific ritualistic timing. Significance of the Period
The 2010–2011 period covered the transition between the Vikruthi Year (2010) and the Khara Year (2011) in the 60-year Tamil calendar cycle. During this time, the Pambu Panchangam served as the definitive guide for:
Festivals: Exact timings for Deepavali, Pongal, and temple chariot festivals (Brahmotsavams).
Planetary Transits: Crucial shifts like the Jupiter Transit (Guru Peyarchi) and Saturn Transit (Sani Peyarchi), which are believed to significantly impact individual horoscopes.
Auspicious Windows: Identifying Muhurtham (marriage dates) and avoiding Rahu Kaalam or Yamagandam. Cultural Impact
While modern users sometimes prefer Thirukanitha Panchangam (based on updated scientific data), the Pambu Panchangam remains the "gold standard" for orthodox temple rituals and traditional family astrologers due to its historical legacy and the iconic snake logo on its cover, symbolizing divine energy. Pambu Panchangam - MCHIP
Note: The specifics below are illustrative examples of how entries would be used; exact times depend on the edition’s location (e.g., Chennai, Madurai) and local sunrise/sunset.
Example 1 — Fixing a wedding date in November 2010
Example 2 — Observing Karthigai Deepam (usually in Tamil month Karthigai; 2010)
Example 3 — Choosing a muhurtha for a housewarming in early 2011
Every village has its keeper of time. In Vellanur, a hamlet tucked between emerald paddy fields and a faded temple tank, that keeper was old Raman—known by children as "Pambu" because he kept the snake-calendars, the Pambu Panchangam. No ordinary almanac, the panchangam Raman guarded was a rolled palm-leaf manuscript, its ink faded but its measurements precise: lunar days, eclipses, muhurthams, and the secret hours when the village felt luck tip one way or another.
On the morning of 20 October 2011 (201011 by Raman’s shorthand), the tank mist still hugged the mud road when Meena, the schoolteacher, arrived at Raman’s hut. She carried a letter asking for a muhurtham to plant banyan saplings at the school grounds. The villagers trusted Raman's dates—he was the only one who read the panchangam the old way, listening to rhythms rather than only calculations.
Raman unrolled the palm leaves, his thumb tracing the cramped columns. The Pambu Panchangam for 201011 marked a rare confluence: a waxing moon aligned with the nakshatra of the village’s guardian, and the hora when snakes—real and myth—were said to be most placid. Raman’s eyes, clouded with cataracts but sharp for patterns, smiled. "A good day," he said. "But not before dusk. Bring a pot of milk and two marigold garlands."
Word spread. The banyan saplings were planted at twilight in a slow procession: Meena, the children, the pujari, and a few skeptical farmers who came because they had come to trust the rhythm of rituals that stitched their lives. Raman sprinkled a few grains and left a small clay lamp near each sapling. The children laughed at the superstition; one boy, Arivu, dared to ask why the milk.
Raman crouched and told them a story: long ago, when a drought had crept across the fields, snakes left the earth to find water. The village well ran dry, and crops failed. One night a wandering sage fed milk to a tired snake under a neem, and the next morning the tank brimmed again. The snake had kept its promise: from then on, whoever fed the serpent at the right hour would be spared drought’s sting. "The panchangam remembers the promise," Raman said. "Not magic. Memory."
Years passed. 201011 became a notch on Raman's calendar of small miracles. The banyans grew stubbornly, wrapping their roots around the school fence like patient fingers. Meena's classroom filled with children who swore the trees hummed at the hour of midday recess, as if reciting multiplication tables in a secret tongue.
One monsoon, when lightning took down the temple's tiled roof, many said luck had run out. But the banyans stood firm. That night, as tar-black clouds opened, the villagers gathered beneath those trees, faces upturned to the downpour. Raman, frail but steady, read aloud from the Pambu Panchangam: moon in favor, rain to follow—word for word, a map to a sheltering truth.
When Raman passed, his granddaughter packed the palm leaves and wrapped the manuscript in cloth. The village feared the old ways would fray. But Arivu, who had become a young man, took to listening the way Raman had taught him: not because of superstition but because calendars, especially those like the Pambu Panchangam, are census-takers of small things—when to sow, when to mourn, when to celebrate. Note: This report is a reconstructed summary based
On the first anniversary of the banyan planting—20 October—the children released paper lotus lamps into the temple tank. They floated, orange amid the dark water, and for a few quiet breaths the village kept time together. The panchangam, rolled and safe, slept beside the lamp-lighter's stool, a patient chronicle of the moments that stitched ordinary lives into something like meaning.
And so Vellanur went on—tilling, teaching, loving—its rhythm marked by the Pambu Panchangam. Not because it promised fortune, but because it taught the villagers to pay attention: to hours that mattered, to promises kept, and to the way even a small tradition could root an entire community into patience and care.
If you'd like, I can expand this into a longer tale, write it from Arivu’s perspective, or adapt it into a children’s story. Which would you prefer?
The Tamil calendar follows a 60-year cycle (called Andu). The year starting mid-April 2010 to mid-April 2011 is named Virodhi (விரோதி), which translates to “opposition” or “conflict.” According to classical texts like the Thirukkanda Panchangam, Virodhi years are generally associated with moderate rainfall, potential geopolitical tensions, and mixed results for agriculture.
The Pambu Panchangam 2010–11 provided specific punya kalam (auspicious times) and rahu kalam (inauspicious periods) for this Virodhi year, which devotees used for scheduling weddings, housewarmings, and vehicle purchases.
Pambu Panchangam is a traditional Tamil calendar format used primarily in parts of South India and among Tamil communities worldwide. It lays out daily astrological and almanac information (tithi, nakshatra, yoga, karana, rītu, sunrise/sunset, planetary positions, and muhurthas) used for planning rituals, festivals, temple events, and auspicious timings. “Pambu Panchangam 2010–11” refers to the panchangam covering the Tamil year spanning parts of 2010 and 2011 (commonly mapped to the Tamil calendar year names; formats differ by publisher).
Below is a compact, structured blog-style guide that explains what such a panchangam contains, how to read key entries, and examples showing how someone in 2010–11 would use it to pick dates and times.
The Pambu Panchangam 2010-11 was more than just a calendar; it was a roadmap
Title: The Serpent’s Wisdom: An Analysis of Pambu Panchangam 2010-11
Introduction
In the cultural and religious tapestry of Tamil Nadu, the Panchangam serves as far more than a mere almanac; it is a spiritual compass, an agricultural guide, and a daily ritual companion. Among the plethora of almanacs available, the Pambu Panchangam (Snake Almanac) holds a venerable position, widely regarded as the standard reference for Shaivaite and Vaishnavite communities. The edition covering the Tamil year Vikruti (2010-2011) represents a specific snapshot of time, capturing the planetary alignments, festivals, and socio-religious codes of that period. This essay explores the significance of the Pambu Panchangam 2010-11, analyzing its structure, its unique role in the Tamil household, and the specific astrological context of the Vikruti year.
The Legacy of the "Snake" Almanac
To understand the 2010-11 edition, one must first appreciate the history of the Pambu Panchangam. First published in the late 19th century, it derives its name from the prominent serpent insignia on its cover—a symbol often associated with the Rahu Kala timing and the wisdom of time. Unlike government-issued calendars, the Pambu Panchangam adheres to the Drigganitha system (a system based on actual observation of planetary positions) while also respecting the traditional Vakyam system for ritualistic purposes.
During 2010-2011, despite the rise of digital calendars and smartphone applications, the physical Pambu Panchangam retained its supremacy in traditional homes. Its ubiquity was such that "Pambu Panchangam" became a generic trademark for the Tamil almanac. The 2010-11 edition continued this legacy, serving as a bridge between ancient astrological math and the modern lives of millions.
Structure and Scientific Content
The Pambu Panchangam 2010-11 is a masterclass in information density. It is not designed to be read linearly like a novel, but rather decoded. The edition provided the five primary attributes of time (Pancha-Anga): Thithi (lunar day), Varam (weekday), Nakshatram (star constellation), Yogam (an auspicious period), and Karanam (half a lunar day).
For the layperson in 2010, the almanac was the ultimate arbiter of Muhurtham (auspicious timings). Whether it was for fixing a wedding date, buying a new house, or starting a new business, the Pambu Panchangam offered the definitive verdict. The 2010-11 edition meticulously calculated the transition times of stars and the break of dawn, allowing devotees to time their rituals to the exact second. It also included the crucial Rahu Kalam and Yamagandam periods—times considered inauspicious for new endeavors—which remained strictly observed by orthodox families during that year.
The Year of Vikruti: Astrological Significance
The Tamil New Year in April 2010 marked the beginning of the Vikruti year. The Pambu Panchangam 2010-11 provided the specific predictions (palangal) associated with this year. According to traditional astrology, Vikruti is characterized by specific planetary transits, and the almanac offered a detailed Sanipeyarchi (Saturn transit) prediction, which is a major event in Tamil astrology.
The almanac detailed how the planetary movements would affect the twelve zodiac signs, offering a forecast for agriculture, politics, and general welfare. For farmers in the Cauvery delta, who still relied heavily on the almanac's rainfall predictions (Karukatru), the 2010-11 edition was an essential tool for sowing and harvesting. It encoded centuries of meteorological observation into astrological verse, providing guidance that modern weather forecasts often failed to match in terms of local specificity.
A Cultural Chronicle
Beyond the math of astronomy, the Pambu Panchangam 2010-11 functioned as a cultural encyclopedia. It listed the dates for major festivals like Deepavali, Pongal, and Panguni Uthiram, along with obscure observances specific to village deities and temple festivals. It also served as a repository of ethics, often containing verses from the Tirukkural or other didactic texts that encouraged virtuous living.
During 2010-11, the almanac also adapted to contemporary needs. It included advertisements and listings for temples, pilgrimage tours, and astrological services, reflecting the socio-economic landscape of the Tamil community at the time. It was a hub of information, connecting the user to a wider network of religious services.
Conclusion
The Pambu Panchangam 2010-11 stands as a testament to the resilience of traditional knowledge systems in a rapidly globalizing world. While the year 2010 saw the world turn increasingly towards digital solutions, the paper almanac remained a fixture in Tamil households, carried to temples, consulted during family gatherings, and treated with reverence. It provided a framework for the year Vikruti, grounding the chaotic passage of time in the rhythmic cycles of the moon and stars. In its pages, the ancient wisdom of the sages continued to guide the daily lives of the people, proving that the "Snake" Almanac is not merely a record of time, but a guardian of culture.
The Pambu Panchangam 2010–11 refers to the widely used Tamil almanac (Asal 28 No. Suddha Vakya Panchangam) covering the Tamil years Vikruthi (2010–2011) and the beginning of Khara (2011). Published by the Manonmani Vilasa Press in Chennai, it is known for its "Vakya" (traditional) calculation system. Why it's called "Pambu"
Symbolism: The name comes from the image of a snake (Tamil: Pambu) on the cover.
The Moon's Path: The snake represents the Moon’s path, which is considered "serpentine" due to various planetary gravitational pulls.
The 27 Nakshatras: The snake image on the cover typically contains 27 circles, representing the 27 stars of the Hindu zodiac through which the Moon passes. 📅 Key Details for 2010–11
For the period corresponding to your request (April 2010 to April 2011), the panchangam highlights:
| Tamil Month | Gregorian | Key Festivals | Pambu Panchangam Advice | |-------------|-----------|----------------|--------------------------| | Chithirai | Apr–May 2010 | Tamil New Year, Chithirai Pournami | Avoid long journeys during first week of May | | Vaikasi | May–Jun 2010 | Vaikasi Visakam | Good for housewarming (Griha Pravesham) | | Aani | Jun–Jul 2010 | Aani Uthiram | Favorable for marriage muhurthams | | Aadi | Jul–Aug 2010 | Aadi Perukku, Aadi Amavasya | Inauspicious for new ventures; good for spiritual practices | | Aavani | Aug–Sep 2010 | Avani Avittam, Vinayaka Chaturthi | Mercury in Kanya – good for education-related starts | | Purattasi | Sep–Oct 2010 | Purattasi Sanivaram | Saturn’s influence strong – donate sesame & iron | | Iypasi | Oct–Nov 2010 | Deepavali (Nov 5, 2010) | Avoid non-vegetarian food on Deepavali day as per Siddhar advice | | Karthigai | Nov–Dec 2010 | Karthigai Deepam | Excellent for lighting lamps at home | | Margazhi | Dec 2010–Jan 2011 | Vaikunta Ekadashi (Dec 16, 2010) | Ideal for fasting and temple visits | | Thai | Jan–Feb 2011 | Pongal (Jan 14, 2011) | Auspicious for bull-related businesses | | Maasi | Feb–Mar 2011 | Maha Shivaratri (Mar 3, 2011) | Night vigils bring prosperity | | Panguni | Mar–Apr 2011 | Panguni Uthiram | Best month for weddings |
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