Al-hakim Al-mustadrak Vol. 4 P. 398 Site
Al-Hakim al-Mustadrak vol. 4, p. 398 is more than a bibliographic entry. It is a living case study in Islamic jurisprudence of hadith. Whether you are a Sunni, Shi‘i, or academic Orientalist, this page represents a crossroads: where history, theology, and rigorous textual criticism meet. The next time you encounter someone citing this reference, you will know not just what it says, but why it matters—and why the ink of the scholars is indeed holier than the blood of martyrs.
Further Reading Recommendations:
Copyright © 2025. This article is written for educational and research purposes. All quotes from Islamic sources are approximate translations of the original Arabic.
Al-Mustadrak 'ala al-Sahihayn , written by al-Hakim al-Naysaburi, is a significant five-volume hadith collection. The citation Volume 4, Page 398 is famously known for documenting a profound narration concerning the martyrdom of Imam Husayn ibn Ali. The Hadith of Umm Salama
On this specific page, al-Hakim records a narration from Umm Salama, the wife of Prophet Muhammad ﷺ. Key details of the narration include:
The Prophetic Vision: The Prophet ﷺ wept as he held a handful of soil brought by the Angel Jibreel (Gabriel).
The Prophecy of Karbala: Jibreel informed the Prophet ﷺ that this soil was from the land where his grandson, Imam Husayn, would be martyred.
The Sign of Blood: The Prophet ﷺ gave the soil to Umm Salama in a glass bottle, telling her that when the soil turned into blood, it would be the sign that Husayn had been killed.
Verification: The narration concludes by stating that Umm Salama witnessed the soil turn to blood on the Day of Ashura in 61 AH. Scholarly Context
Al-Hakim compiled Al-Mustadrak to include authentic hadiths that he believed met the criteria of Sahih al-Bukhari or Sahih Muslim but were not included in those two collections. While highly valued, scholars like al-Dhahabi and Ibn Hajar have noted that al-Hakim was sometimes lenient in his standards of authenticity.
For further reading or to verify specific editions, you can explore digital versions of the text on platforms like Internet Archive or purchase physical copies from SifatuSafwa.
Al-Hakim al-Mustadrak is a renowned hadith collection compiled by Muhammad ibn Abdur Rahman al-Hakim al-Naisaburi, a prominent Islamic scholar. The work is considered one of the most important and reliable collections of hadith (sayings and actions of the Prophet Muhammad) in Islam.
Regarding the specific reference to Vol. 4, p. 398 of Al-Hakim al-Mustadrak, without access to the actual text or a reliable online source, I can provide some general information about the book and its significance.
Al-Hakim al-Mustadrak is a comprehensive collection of hadith that covers various aspects of Islamic life, including theology, jurisprudence, and ethics. The book is divided into several volumes, and each volume deals with a specific topic or theme.
If you're looking for information on a specific hadith or topic mentioned on Vol. 4, p. 398 of Al-Hakim al-Mustadrak, I recommend consulting a reliable online source or a physical copy of the book. Some popular online sources for Islamic texts include:
Consult reputable sources when researching Islamic texts to ensure accuracy and authenticity.
According to al-Hakim’s al-Mustadrak (Vol. 4, p. 398), the Prophet Muhammad received red soil from the Angel Gabriel, informing him that his grandson, Imam Hussain, would be martyred in Karbala [10]. The Prophet gave this soil to Umm Salama, which turned into blood on the day of Ashura, signifying the exact time of the martyrdom [10]. This report is noted for meeting high standards of authenticity and emphasizes the divine foreknowledge of the tragedy [10, 18].
The reference Al-Hakim, al-Mustadrak, vol. 4, p. 398 records a powerful tradition regarding the martyrdom of Imam Husayn (as)
. In this narration, the Prophet Muhammad (s) gives a small amount of dust from Karbala to his wife Umm Salama (ra)
, warning her that it will turn into blood when Husayn is martyred.
Here are three drafts for a post based on this narration, tailored for different platforms:
Option 1: Educational & Reflective (Best for Facebook/Blogs) Headline: The Prophecy of Karbala in Sunni Traditions
Did you know that the tragedy of Karbala was foretold by the Prophet (s) years before it happened? Al-Mustadrak al-Sahihayn (Vol. 4, p. 398), Imam al-Hakim records a moving narration: al-hakim al-mustadrak vol. 4 p. 398
The Prophet (s) handed a handful of soil to Umm Salama (ra) and said:
“When you see this soil turn into blood, you will know that my Husayn has been slaughtered.”
Umm Salama kept that soil in a glass bottle, watching it faithfully. On the 10th of Muharram, 61 A.H., she saw the miraculous transformation. This narration, also supported by scholars like al-Dhahabi
, reminds us that the sacrifice of the Prophet's grandson was a source of grief even for the Messenger himself. #ImamHussain #Karbala #Hadith #SunniSources #AhlulBayt Option 2: Short & Impactful (Best for Instagram/X) The Bottle of Blood: A Prophecy Fulfilled
"When you see this soil turn into blood, you will know that my Husayn has been slaughtered." — Prophet Muhammad (s) to Umm Salama (ra). This authentic narration in Al-Mustadrak (Vol. 4, p. 398)
highlights the sacredness of the land of Karbala and the deep sorrow the Prophet (s) felt for his grandson's future martyrdom.
Umm Salama kept the dust in a phial until the day it turned red, signaling the tragedy of Ashura. 📚 Ref: Al-Hakim, al-Mustadrak, Vol. 4, p. 398. #Ashura #Karbala #Prophecy #ImamHussain
Option 3: Focus on Sacred Soil (Best for Spiritual/Community Groups) Why is the Soil of Karbala Sacred? While many know the importance of the
(clay tablet) in prayer, its significance is rooted in the Prophet's own words. According to Al-Hakim's Al-Mustadrak (Vol. 4, p. 398)
, the Prophet (s) identified the specific dust of Karbala as the site of Imam Husayn’s sacrifice long before the event took place. This tradition, which is also cited in works like Ibn Kathir's Al-Bidayah wa'l-Nihayah
, serves as a bridge of mourning and respect across the Muslim Ummah for the Ahl al-Bayt. #SacredLand #Karbala #AhlalBayt #IslamicHistory adjust the tone of these drafts to be more academic or more emotive? AI responses may include mistakes. Learn more
In the fourth volume of Al-Mustadrak 'ala al-Sahihayn Al-Hakim al-Naysaburi
, page 398 contains a significant and detailed narration concerning the martyrdom of Imam Husayn ibn Ali The Vision of the Red Earth
The "long story" found at this reference involves a prophecy given to the Prophet Muhammad through the angel Gabriel. Al-Islam.org The Prophecy
: While Imam Husayn was a young child sitting on the Prophet's lap, Gabriel appeared and informed the Prophet that his grandson would be martyred in a land called (in modern-day Iraq). The Handover of Earth
: Gabriel brought a handful of red soil from that land and gave it to the Prophet. Seeing this, the Prophet began to weep for the future suffering of his grandson. Umm Salama’s Trust : The Prophet then handed this soil to his wife, Umm Salama , telling her:
"When you see this soil turn into blood, you will know that my Husayn has been slaughtered" The Fulfillment
: Umm Salama kept the soil in a glass bottle. Many years later, on the day of
(10th of Muharram, 61 A.H.), she witnessed the soil in the bottle turning into fresh blood, confirming the martyrdom of Imam Husayn. Al-Islam.org Context and Significance
This narration is frequently cited by scholars to explain the sanctity of the land of Karbala and is a primary source for the practice of prostrating on
(clay from Karbala). Al-Hakim recorded this hadith noting its authenticity, and it is also corroborated in other major works like Siyar a`lam al-nubala' Ibn Kathir's Al-Bidayah wa'l-nihayah Al-Islam.org of this prophecy or see other historical accounts from the same volume? Laws and Practices: Why do the Shi'ah prostrate on Turbah
Al-Mustadrak 'ala al-Sahihayn (Vol. 4, p. 398) by Al-Hakim al-Nishapuri is a significant collection of Hadith, typically covering themes in the Book of Fitan and the Book of Ahwal, which detail tribulations and the Day of Judgment. The text represents a 11th-century effort to compile authentic narrations that meet the standards of Bukhari or Muslim but were not included in their primary collections, often requiring cross-referencing with Imam al-Dhahabi’s critical verification. Al-Hakim al-Mustadrak vol
This reference from Al-Mustadrak al-Sahihayn by Al-Hakim al-Nishapuri records a significant narration regarding the martyrdom of Imam Hussain .
The passage details a moment where the Prophet Muhammad (ﷺ) was handed a handful of soil from the land of Karbala by the Angel Gabriel (Jibreel). The Prophet then gave this soil to his wife, Umm Salama (RA), with a specific prophecy: that the soil would turn into blood when Hussain was killed. Hadith Summary & Context
The Soil of Karbala: Angel Gabriel informed the Prophet (ﷺ) that his grandson, Hussain, would be martyred in a land called Karbala. Gabriel then presented him with red soil from that location. The Sign for Umm Salama
: The Prophet (ﷺ) gave the soil to Umm Salama (RA) and told her, "When you see this soil turn into blood, you will know that my Hussain has been martyred". The Fulfillment: Umm Salama
kept the soil in a glass bottle. On the 10th of Muharram, 61 A.H. (Ashura), she observed the soil turn to fresh blood, confirming the Imam's martyrdom. Authenticity & Academic Value
In Volume 4, Page 398 of Al-Mustadrak, Al-Hakim classifies this narration as Sahih (Authentic) according to the criteria of Imam Muslim, a verdict with which Imam al-Dhahabi agreed in his Talkhis. Significance in Islamic Practice
This narration is frequently cited by scholars and researchers to explain:
The Prophet's Foreknowledge: His grief over the future events at Karbala years before they occurred.
Sacredness of the Soil: Why many Muslims, particularly Shia, hold the soil of Karbala (Turbah) in high regard and often use it for prostration during prayer.
Historical Documentation: Similar accounts are recorded in other major works, such as Musnad Ahmad, Sunan al-Tirmidhi, and Ibn Kathir's Al-Bidayah wa'l-Nihayah.
Al-Mustadrak al-Hakim Volume 4, page 398, details the prophecy of Imam Husayn’s martyrdom, where Gabriel presents red soil from Karbala to the Prophet Muhammad. This soil, placed in a bottle with Umm Salama, turned to blood on the day of Ashura to signify the event. For more details, visit al-islam.org. Laws and Practices: Why do the Shi'ah prostrate on Turbah
A very specific request!
Al-Hakim al-Mustadrak, also known as "The Mustadrak of Al-Hakim", is a renowned hadith collection compiled by the famous Muslim scholar, Muhammad ibn Abdillah al-Hakim al-Naisaburi (d. 1025 CE). The book is considered one of the most important sources of Islamic prophetic traditions.
Regarding the specific reference: Al-Hakim al-Mustadrak, Vol. 4, p. 398, I'd love to help you explore its contents. However, I don't have direct access to the physical book or a digital version that I can instantly refer to.
That being said, I can propose a few possible approaches:
Please provide more details or clarify how I can assist you with your query. I'll do my best to provide a deep and meaningful response!
A very specific and intriguing request!
Al-Hakim al-Mustadrak is a renowned book of Hadith (prophetic traditions) compiled by the Muslim scholar Al-Hakim al-Naisaburi (d. 1015 CE). The book is considered one of the most important collections of Hadith in the Islamic tradition.
Here's a write-up based on the reference you provided:
Al-Hakim al-Mustadrak, Vol. 4, p. 398
This page is likely to contain a Hadith (a report of the Prophet Muhammad's words, actions, or tacit approval) recorded by Al-Hakim al-Naisaburi in his comprehensive collection, Al-Mustadrak.
Without access to the specific content on this page, I can provide some general information about the significance of this book and its contents: Copyright © 2025
Al-Hakim al-Mustadrak is a vast collection of over 20,000 Hadiths, which the author gathered during his extensive travels and studies. The book covers various aspects of Islamic law, theology, and spirituality. The fourth volume, in particular, likely deals with topics such as rituals, family law, and social norms.
The Hadith on page 398 of Vol. 4 may relate to one of the following themes:
While variations exist between editions (Beirut 1990 vs. Hyderabad 1915), a consistent narration appearing on or near this page is often attributed to Abu Hurairah (RA) or Hudhayfah ibn al-Yaman (RA) regarding the end of times. For example, one might find:
Narrated by Abu Huraira: The Messenger of Allah (PBUH) said: "The night and day will not come to an end until a man from the tribe of Ghifar has ruled over this earth." (Graded by al-Hakim as Sahih according to Muslim’s standard, with al-Dhahabi concurring).
Alternatively, the page may contain a lengthy tradition about the descent of ‘Isa (Jesus) son of Mary, the emergence of Yajuj and Majuj (Gog and Magog), and the ultimate establishment of justice.
Before analyzing the specific volume and page, one must understand the book’s purpose. Imam al-Hakim observed that despite the monumental efforts of Imam al-Bukhari and Imam Muslim (compilers of the Sahihayn), there were thousands of authentic Hadiths that met their stringent criteria but were omitted from their collections. Thus, he wrote Al-Mustadrak—literally, "The Supplement."
His ambitious goal was to gather traditions that were Sahih (authentic) according to the conditions of the two greatest Hadith masters. However, his work became famous not just for its content, but for the subsequent critique by Imam al-Dhahabi (d. 1348 CE), who wrote a nuanced commentary known as Talkhis al-Mustadrak, evaluating each Hadith as either authentic, weak, or fabricated.
Al-Hakim al-Mustadrak stands as a testament to the scholarly efforts in preserving and interpreting Islamic teachings. For those interested in a particular passage, such as Vol. 4 p. 398, consulting a scholarly source or a detailed hadith commentary would provide the most accurate and insightful information.
Al-Mustadrak 'ala al-Sahihayn (Vol. 4, p. 398) by Al-Hakim al-Nishapuri records a narration regarding the "Dust of Karbala," wherein the Prophet (ﷺ) gifted soil to Umm Salama (رضي الله عنها) that turned to blood upon the martyrdom of Imam Hussain. Al-Hakim deemed the report authentic (
), a judgment supported by Al-Dhahabi, serving as a testament to Prophetic foreknowledge and the sanctity of the events at Karbala. For more details, visit Internet Archive
Understanding Shi'a Prostration on Turbah | PDF | Shia Islam
In Al-Mustadrak ala al-Sahihayn (Volume 4, Page 398), Imam Al-Hakim al-Naysaburi records a significant narration regarding the consensus of the Muslim Ummah and the divine protection against collective misguidance. Core Narration
The text on this page features a hadith narrated by Ibn Abbas, where the Prophet Muhammad ﷺ stated:
"Allah will never let my Ummah—or he said: this Ummah—gather upon misguidance, and the hand of Allah is with the group (al-Jama'ah)."
This hadith serves as a primary scriptural basis for the concept of Ijma' (scholarly consensus) in Islamic jurisprudence. It suggests that while individuals or small groups may err, the collective body of the Muslim community is divinely shielded from universally adopting a false doctrine or practice. Key Theological & Jurisprudential Implications
The Authority of Consensus: This page is frequently cited by scholars to prove that Ijma' is a valid source of Sharia law. If the entire community agrees on a matter, that agreement is considered a reflection of divine truth.
The "Hand of Allah": The phrase "the hand of Allah is with the group" is interpreted by many as a metaphor for divine support, protection, and success being granted to those who remain united rather than those who cause schisms.
Protection from Deviation: The narration emphasizes that the Ummah, as a whole, maintains the core of the faith until the end of times, preventing the total loss of the prophetic legacy. Scholarly Context of the Volume
Al-Hakim's Methodology: In this volume, Imam Al-Hakim continues his goal of documenting hadiths that he believes meet the rigorous authenticity criteria of Sahih al-Bukhari and Sahih Muslim, but were not included in their collections.
Critical Reception: While Al-Hakim is a master of hadith, many later scholars—notably Imam al-Dhahabi—critiqued parts of Al-Mustadrak for being too "lenient" in its authenticity gradings. For this specific page, the narration on misguidance is widely recognized in other collections (such as Sunan al-Tirmidhi) and is a cornerstone of orthodox Sunni theology.
Related Themes: Volume 4 of the work often deals with Al-Fitan (trials/tribulations) and the characteristics of the community that will survive them, making the theme of unity on page 398 particularly central to the volume's narrative arc.